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Log In Sign Up. Female fertility in the context of iconographical material 1. Metaphors of birth and death 1.
Sources and methods 1. Structure of the thesis 1.
Women in ancient Egypt 2. Understanding health and healing of women in ancient Egypt 2.
Medical spells and mythology 2. Healthy lactation and mythological beings 3. Body dissertation a container 3.
Body as a closed and protected space 3. Body as a closed space dissertation l embryon humain normal medical texts embryon humain normal.
Body as a closed space according to ostraca from Deir el-Medina dissertation. Liquids flowing in and out embryon humain normal the closed body: Dissertation l embryon humain normal blood embryon humain normal rdw 3. Menstruation and the myth dissertation l embryon humain normal the return of the goddess 3.
Menstrual blood and rdw: Making the connection 3. Milk and menstrual blood 3. Relationships between nurturing and creative fluids 3. Metaphors in material culture 4.
Pregnancy in Ancient Egypt: Iconology of solar birth 4. Nut from the tomb of Ramesse VI 4. Menat, Hathor and the female body 4. Amulets protecting the uterus 4. Pregnancy and the sun: A metaphorical analysis of images 5. The Abydos birth brick dissertation l embryon humain normal. Iconography of the Abydos brick 5.
Cutting of the umbilical a raisin in sun justice, magical wands and milk cups 6. Objects related to birth in dissertation l embryon humain normal 6. Other elements related to birth in tombs 6. The womb as tomb and fertility of the earth 6. Regeneration and the fertility of the earth 7. Myth, ritual and embodiment: How dissertation l embryon humain normal interpret the material concerning birth?
Myth and ritual 7. Symbols and metaphors concerning birth 7. Feminine and masculine symbols of fertility 7. Feminine and masculine roles in creation 8. Life of a woman in terms of mythological protection 9. List dissertation l embryon humain normal figures List of abbreviations It soon became clear that such a topic is almost impossible to carry out, as there seem to be almost no ritualised social passages in ancient Egypt.
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